Flickering

I sat down to write one of those "my apologies and here are my excuses" pieces to explain my absence. But that's not very interesting reading.

My writing presence has been a flickering light. I get flashes of ideas. There are some stories and thoughts that need time and space to be teased out. Last week I spent a few glorious days in a tiny cabin by a rushing creek. I considered bringing this laptop as a keyboard moves at the pace of my thoughts. I thought I might write. I decided if I was going to write, I would have to be patient with my own fingers, their curl around a pen, and it's contact with a page.

And I didn't write.

I see that my last post is dated March 30. At that time, I was slowly untangling my experience of training as a Jivamukti yoga teacher in India. I'm still engaged in that process and likely will be for some time to come. Since that time my teachers have trained students in upstate New York and again in Costa Rica. Each time I see that another training is beginning or concluding I sort of gasp and inwardly sigh. I'm so happy for those students and slightly jealous. I imagine where they are in their process. I hope that they're relishing every delicious moment.

Since March 30 I've worked to help Kevin keep Rooted Landscaping humming along. And it is. Each year we feel increasingly organized and calm about running a business, which is sort of miraculous. Steady improvement. Constant attention to work-life balance. Kevin is enjoying the projects he's taking on. His customers are impressed and so happy to have him make their home environments beautiful and inviting.

I've married a lot of people. Like, a LOT of people. I did a few weddings in April. I think the end tally was that I married 9 couples in May. I wed a few more couples in June. I teared up several times. I felt honored to share in those precious moments.

I've taught a lot of yoga. And I try to stay present to being a student first. When you teach a lot, it can be challenging to make time for your own practice. I have a lot of private students right now and I really get why they schedule private sessions-- you're accountable! Each day, I make my schedule for when I'll practice yoga, run, and or swim. Obviously, I need to stay present to my own health. I also need to be accountable to my own practice to stay invested and inspired in ways that serve my students.

And I play with our cats a lot. I'm pretty enamored of George. He's long and slinky and black and sort of a badass. I think he's bullying his sister, Estelle, but she's more up front by hissing in retaliation and standing up to him. I love them both, chastise George very slightly, respect Estelle a ton, and still find myself drawn in by George's wiles. He reminds me of Laz when Laz was at his full strength. George is terrorizing baby rabbits and mice. He gives me gifts.

We're sort of shifting Estelle's name to Daria, because that's her doppelganger. Estelle is so over everything, except Maurice. She loves him. Maurice is just ridiculously cute. I don't even understand his cuteness. It's almost excessive.

Their happiness makes me really happy. I love seeing them together, snuggling, or bathing one another. I love to watch them run around and chase each other. I love the way their fur gets silky while they bask in the fresh air, the clarity of their eyes, their strength and alertness. I love their health and vigor. I am reminded why we should care for other creatures.

I've attended to a lot but not my writing. I am working to change that. I'm working to shed steady light on voice.

Hips, Honorifics, and Consciousness

This photo shows one of my favorite moments in teacher training. I have a weird lack of space in the front of my right hip. Forever, I thought my hips were just tight. They sort of are but they sort of aren't. Yoga isn't a magic bullet to cure all, but it does provide great information to get more specific. My practice has shown me that my left hip is actually pretty healthy. On the right side, the piriformis muscle spazzes when I'm stressed and there's some type of tight block in the front of the hip. Because of this, I can't get sufficient depth in forward folding, which shows up again in preparing to jump back to caturanga (or not as the case might be) and again when drawing the knees into the chest for sirsasana.

Often, I feel self-conscious about these type of limitations. I'm a teacher! I should be able to do all the yoga! But that's nonsense. I don't know that anyone can do "all the yoga." Even if someone can do a lot of asana, the physical poses, more likely than not they're challenged elsewhere, say, by meditation or using the yamas in their interactions with others. If any of us are not challenged by an aspect of yoga, than it's likely that we're not growing.

While in training, I decided to not identify with the story of my limitations. Limitations are teachers. I decided to offer them up, expose them, and detach from feeling like they're a judgment on "me." I had come so far to study. Why protect my petty fears?

So I raised my hand and asked Teacher David to help me with this blockage. And he did! I have a prescription of laying on a chair for 20 minutes a day to soften up the front of my hips. Then, 100 breaths in pascimottanasana. Who knows when or if this weirdness will ever open up. The bottom line is for me to be persistent and consistent in working it. That's my job and that is an illuminating process.

You may have noticed that I'm trying to refer to David Life as "Teacher David." I'm seriously not trying to be a tool. Here's another thing I learned from him and the rest of the faculty: use honorifics with your teachers. Not for them. For you. All of these practices help us become receptive. I could be very casual about my teachers and with them but I may listen less closely when they teach me. A funny thing happens when you address someone formally. You sit up straighter. You listen when you speak. The practice of addressing him with an honorific that he likes is that I feel like his student and I feel like I'm showing him respect.

I know that in the West some of us cringe over this type of behavior. It can feel like ceding uncomfortably to authority or shedding some level of ownership over ourselves. My take is that it's pretty nuanced. I'm still overall anti-authoritarian. I still feel strongly that I need to be responsible for myself and take charge of my own life. But these aspects of myself can co-exist with deep respect for a teacher and a receptivity to their teaching. I don't have to sign away the deed to my house and all my earthly possessions. But I can listen. I can be respectful. And I'm better for the act.

Another piece of Teacher David's teaching: bring consciousness where there is unconsciousness. This teaching came one morning at breakfast. He asked those of us at the table if we knew why we were completing an assignment called "morning pages." Morning pages are the practice of writing what you're thinking as soon as you wake. When we were given the assignment we were told that it's good to wake thinking of the Divine, but that was all. We chanted all the time and often before sleep. I often woke with the chants on my mind, which felt pretty close to thinking of the Divine!

We all admitted that we really didn't know why past what we'd heard. Often in yoga the "why" is revealed in the practice. It's a gentle and subtle art of faith in process. Teacher David said that we are learning to bring consciousness when we are unconscious. The more intentional consciousness we bring the more we're able to be directive. He gave the example of Mahatma Ghandhi. Ghandhi chanted the mantra given to him by his Guru constantly so that he would turn to it in moments of crisis. When Ghandhi was assassinated, he chanted his mantra. This is said to be a very powerful act, as it helps the potent transition of moving from this incarnated form, prakriti, back to purusha. In moments of transition we offer intention.

Teacher David said that we could begin to practice this type of consciousness by trying to still our mind on the Divine, and cultivate that eka graha, one pointed focus, as we fell asleep. Ultimately, we try to develop consciousness in our dream state to again focus the mind. In this way, we are always connected to the Divine. 

This might all sound really esoteric and woo. As with all potent teachings, it's also really practical. We often are incredibly unconscious with our bodies. We plop ourselves into a seat. We throw our limbs around and knock into things or trip. Yoga helps us develop consciousness in the body and move with intention. What if we always moved through space with great awareness? If that type of awareness was not effort but simply permeated our existence? Then the mental consciousness might feel like an integrated extension. 

What if I move with consciousness into that funny tension into my hip? And if it softly opens? And I still my mind? Well, I think only good could come.

Change Your Story

Yesterday I wrote about the Facilitators and mentors during my Jivamukti Teacher Training in India. I did not write about the co-founders, Sharon Gannon, who is increasingly being known as Padma-ji, and David Life.

There is so much to say about what they have and continue to teach me. There were a few lessons that landed with greater clarity during this last learning experience.

Padma-ji spoke often of changing our stories. Each of us has a story we know as ourselves. It's comprised of what we've done and what we feel has happened to us. We feel the story and it's repercussions in our bodies, relationships, and perceptions of the world around us. It's the imprint. I actually noticed this clearly last weekend when I was at a birthday party yoga class. The room was lit dimly. The door opened and I saw what I expected to see: a stranger popping in from the street. The reality was it was my friend, who was expected at the party. Because I was looking from my expectation and past experience I was unable to perceive reality and see this person I know. In the same way, most of our experiences are colored by our expectations and past experiences. We don't see reality.

Padma-ji urged us to see reality. She said again and again: you are not a victim. Do not be a victim. Be holy. Be Divine. Perceive reality.

There is a lot to say about this idea. As I write, I'm questioning my own capacity to explore responsibly. Well, as I said yesterday, when we learn we are responsible to share. I should try to share what I'm beginning to internalize.

Most of us feel defined by certain experiences or relationships in our lives. However, there is a truth that runs more deeply than these experiences and that truth is our essential nature. I heard a story that starts to chip away at this idea. A man decides that he wants to know his true nature. Krishna is revealed to him and the man devotes himself to Krishna, living in that consciousness. Krishna says to the man, "Get me a cup of water." The man goes to get the water. While fetching the water he sees a beautiful woman. The two fall in love, marry, and have children. Thirty years later the man is on his deathbed surrounded by his wife and children. He sees Krishna again. Krishna asks, "Where is my water?"

Krishna is the essential truth. The life we lead, or the life that the man in the story lead with his wife and children, is not insignificant, but it's not all. It's not the complete picture. We are meant to engage on this plane, have relationships, and be active. We're simply not meant to identify solely in those roles. If we do, when the roles are lost through death or retirement or any other way, we suffer. It's like we're wearing a costume at Halloween. That's a wonderful thing to do! But if we only know ourselves in the costume then we feel lost when the costume is inevitably shed. We can play in the costume, enjoy it, engage completely, but also unzip and release from the costume with ease. We have that potential.

There is an essential truth that we glimpse at from time to time, often in heightened states when we're aware of the precariousness of our current physical form. We have the ability to not identify solely with the stories of this body but to identify with what's more subtle and essential. We don't have to perceive ourselves as victims. We can perceive ourselves as incarnations of the Divine. Our experiences can be lessons. They can be the impetus we need to evolve. They don't have to stay our scars and limitations.

This is tricky subject matter. It deserves a lot of time and consideration. There's a fine balance between understanding this idea as empowerment or as victim blaming. Obviously, I found the teaching empowering, I believe that to be the purpose of this information. It's a reminder that our experience in this incarnation to can help us work through certain karmas and patterns to continue evolving and no longer feel stuck.

Next, Teacher David and consciousness.

Smash the coconuts

My Jivamukti Teacher Certificate is sitting on the passenger seat of my car, as one of my errands today is scanning it in at Staples (I don't have a scanner) so I can easily email a PDF when necessary. Looking at it is bringing back specific memories of what I gained during my training. Mainly, the powerful impact of my teachers.

I wrote on Facebook this morning a reflection from graduation night: "In her moving remarks during our Jivamukti India TT graduation, Lady Ruth said, 'You all are good. You are not wasting your lives. You are engaged.' It was a powerful affirmation, especially from her. It was also, and continues to be, a charge. Be good. Don't waste this life. Engage."

Lady Ruth herself is such a powerful example of engaged living. She is immersed in her studies and exudes what she teaches. She constantly reminded us to practice asana, the physical portion of yoga, with care. She would say, "put your foot down nicely," which created a lightness in our movement. That lightness powerfully woke up subtle energetic engagement, like bandha. It was a cue that reminded us to prioritize our breath and how that can govern and soften our movement. I'll happily stomp around like an elephant but if I do, I might not be engaging my practice with sufficient care. She taught me the care.

She extended this teaching off the mat. We had racks to place our shoes before entering the yoga shala. Inevitably, flip flops were strewn all over. The monks would often urge us to use.the.racks. Lady Ruth told a story of her Sanskrit teacher visiting New York. She went to find him during a break from a workshop he was delivering. He was carefully, nicely, placing all the strewn about shoes in orderly pairs. As she shared the story we all sort of glanced down. Place our bodies nicely. Place our shoes nicely. Act with awareness.

This morning I thought too of Yogeswari. Yogeswari is an incredible teacher who often facilitates Jivamukti Teacher Trainings as Jules Febre and Lady Ruth did in this instance. Yogeswari came on as a mentor along with Keith Kempis, Emma Henry, and Tomo Okabe. Yogeswari is a formidable teacher but there's no ego with her. She teaches in any and every capacity. I love that she came to teach us as a mentor. 

I was so excited to learn from her. Even though she wasn't my mentor, I would sometimes sit in on her classes to learn. One of the main things I took from her was her example as well. She worked so.hard. Her mentor group met a lot and we had very little time during training. That asked a lot of her students but it asked even more of her, as she's the one teaching and facilitating. I constantly saw her with a stack of student manuals. Sometimes I would see her students going over the notes Yogeswari had left them in the manuals-- she gave detailed feedback. Yogeswari stayed in a cottage near mine. I saw her light on often as she reviewed, prepared, and gave of herself.

And I saw the result of her big offering: her students were incredibly disciplined as well. Yogeswari was rigorous in her offering and asked a lot of her students but they gave what they had willingly. She asked only what she herself delivered. It taught me that as a teacher I should be disciplined and rigorous in my own practice and studies. If I am, I can fairly ask the same of my students. If I do, myself and my students are better for it.

I could say so much about each teacher in our program. Jules Febre moved me consistently. He's younger than I am but a wise, old soul. It seems like no easy thing to be the nephew of Sharon Gannon and David Life, and yet it's also extremely good karma to have been born into a family of yogis. Despite the attention and I'm sure the pressure, he moves with joy. He studies, knows his craft, and shares generously. I'm really grateful for him.

Tomo Okabe was one of our mentors from Japan and Korea. Tomo also gave ceaselessly of himself. There were a few students from Japan or elsewhere in Asia who struggled a bit with English. Sometimes I would go to the yoga shala to practice or study outside of class. Pretty much every time I found Tomo tutoring a student in their native language. Tomo is pretty much brilliant and inevitably spoke whatever the student did. One of Tomo's student sustained an injury where he couldn't write during the final exam. Tomo was his pen.

I also saw Tomo exemplify how to be a student. Lady Ruth was Tomo's mentor when he prepared to take his board exam to attain the level of Advanced Certified Jivamukti Teacher. Tomo was always there to adjust her headset with such care and kindess. Tomo was always there to help with technical issues, like turning on mics or setting up lecture slides. He was simply diligent and attentive. He sat up straight. He paid attention. He taught us to do the same.

Keith Kempis was our mentor from Sidney, Australia. Due to Keith's teaching in Thailand, there were four students from Thailand who will know expand the satsang there. Keith was always available to joke with us, keep our moods light, and encourage. He sang beautifully, assisted us with grace, and let us fall into the flow of the community. Keith made us all feel like we belonged before we realized that of course we did.

And our lovely, Emma Henry. Emma is an Advanced Certified Jivamukti teacher from London, England. Emma gave me incredibly good, specific, helpful feedback. She said, "I'm going to be direct with you to help you grow," and it did. I'm so happy that, as David instructed, she taught to our highest self. She didn't water down her feedback to cater to ego. She understood the highest in us and spoke to that. Teach as your best self. Use specific and considered language. Find the breath, keep it rhythmic, and hold the space. Emma knew we could teach and taught us to do just that.

One day Lady Ruth told us the story of a student meeting their guru. A student should bring two coconuts to the guru. The guru smashes the coconuts together in a symbol of smashing open the student's mind to truly perceive enlightenment. I drank a coconut a day. I lay them at the lotus feet of my teachers.

Cats!

My house is now messier & in equal proportion, more fun. Once more, we have cats!

In the last year or so, Kevin and I began trying to emotionally prepare ourselves for when Laz left. He was almost 20 (or maybe 20, we're not quite sure on his date of birth) so we knew that every day we got with him was a gift. We were devastated to lose him. The plan was to immediately adopt brother kittens. We knew they would never replace Laz, but kittens are distracting, we have space, and there are tons of animals in shelters. We felt like it was the right thing.

However, Laz left us right before Thanksgiving. We had a good deal of planned travel coming up: holiday visits to family, the yoga retreat in St Lucia, and my study in India. We decided the most responsible thing was to wait to adopt cats when I got home from India so that the house was more stable and we were around to get to know the new critters.

We checked in with friends who foster and do animal rescue. Apparently, late spring is kitten season. During the winter, there aren't usually many kittens to adopt. After a week of looking through emailed photos (which felt weird-- how do you chose?) we started visiting shelters. Depressing. So depressing. So much love to those who do the work. I really can't imagine.

We got a call one night from a shelter coordinator. She knew we were looking for bonded cats, or cats who felt close to one another and wanted to stay together. We figured these cats often get separated. If we can keep them together, as there are currently no animals in our house, bonus. Also, these animals tend to do well. And, we travel some. We figured having each other might make our departures easier on the animals.

I was scheduled to meet with a couple whose wedding I'll officiate this spring at the time we were asked to go to the shelter. Kevin went in my stead. As I left my meeting I called Kevin. He said, "I have two cats playing on my lap. They love a third. Can I keep them?"

I raced to the shelter. When I got there, all three cats had sort of shut down due to the stress of being in the shelter environment. I didn't know what to say. Are these my cats? Or not? Kevin felt connected so I agreed.

Their foster Mom cried. She really loved them but couldn't keep them. She'd found them abandoned in the apartment of evicted tenants. We promised we'd take good care of them.

When we brought them home I started to cry. I didn't want to impose that on these guys, but the whole process brought on a new wave of grief over Laz's loss. I knew these cats would simply be a different experience. I still missed Laz. I felt his absence a bit more acutely.

Maurice, the white and black fluffy boy, immediately decided our house was his house. He is about a year and a half and was originally thought to be the mother of the younger black cats. It was discovered that he's a boy and only about 6 months older than the other two. He could be their father, but we don't know. Regardless, he cares for the little guys and plays with them.

And when I come home, this is what I see:

He's a character.

George and Estelle are the younger brother and sister. George is a love bug in the early mornings and loves to play with Maurice. Estelle is coming out of her shell a bit, but definitely the most reserved and skiddish of the three. They figured out our bedroom closet is where it's at: high ground for good visibility, slightly hidden, and a warm bed of all my sweaters and scarves.

These guys went from being abandoned in an apartment, to fostered in a sunroom, and now have run of our whole house. They are taking full advantage!

Everyday, we all get more accustomed to one another. Multiple cats is super fun. They're ridiculous and play with each other. Our friends have been dropping by with cat toys. I feel like it's a slow trickle baby shower. Our house is way more fun with their fuzzy presence.

I feel like I'm continuing to learn what Laz taught me: I can love really well and fully. I felt so connected to Laz. I knew him since I was 15. I thought that type of connection might have gone with him. Instead, I'm starting to see that he helped me develop that capacity. I still miss him and no other bond is quite the same. However, I'm getting closer with these animals. We're getting to know each other. Laz taught me that when you pay good quality attention to other creatures, they pay attention back. And your life is more full for the engagement.

Cow dung shelter and a taste of Ashram life

Lodging at Hotel Lalit in Mumbai was cushy. Far cushier than I'm accustomed to in my travels! I tend towards small, locally owned spots. For retreats, I prefer boutique or unique design. Lalit is geared towards business people. It's comfortable!

The morning after the Flower Festival we boarded a bus to travel about 3 hours north to Govardhan Eco Village. I wish I was better at snapping shots from bus windows. I remember slowing for a toll booth. I saw a sign reading, "bike lane" and a long, single file line of goats. I saw women in saris doing hard manual labor in road construction. I saw big families piled on one seat of a motor bike.

Slowly, the paved highway turned to dirt. The scenery seemed to move back in time a few decades. I didn't see villages per se, but people and the occasional simple hut. I kept an eye out for a recognizable town, somewhere I could run off to a buy a cold coke. Nope.

We turned to the Govardhan Eco Village. The bus driver said he couldn't make it down the narrow dirt road. A golf cart showed up to begin taking our luggage. We disembarked and began walking. 

My Mumbai roommate, Annie, and I were shown to our cow dung cob cottage. There we met our other two roommates: Katherina from Berlin and Mish from Sidney. Unfortunately, Katherina sustained an injury during the first week of training and had to return to Germany for treatment. The cottage wound up housing Annie, Mish, and me for the duration.

Annie was our interior decorator. When we arrived we found straw mats on the floor, four twin beds, four chairs, and that was it! No hooks, shelves, dressers, or desks. We began requesting furniture and the kind Devotees provided it. We wound up with two desks for the three of us. Annie moved one on the porch, which became a popular study spot. Most mornings, Mish and Annie woke before me to study. (I know-- I normally wake at 4:30 am. However! I don't normally get home close to 11 pm!)

This is the view as you approach our little Cob G. The Devotees were constantly performing miracles. They built most of the structures needed for our training *this* year and many the week before we came. The monsoon season lasted a month longer than usual, necessitating crews working 24 hours a day! While we were in training we saw crews constantly working, building, and rectifying. They were building more cob structures on our little cul de sac while we were in residency.

The best part of this area? The neighbors. Four other trainees were nearby as were some of our mentors: Yogeswari, Keith & Tomo, and when he arrived, Radhanath Swami stayed next door! That meant that we'd cross paths with him frequently. Such a joy! David Life told me that he sleeps on the straw mats with only his swami robes. He has no possessions.

From our desk facing out. The circular center area was reserved for cultivation. You walked a big loop either to the right, where you could continue on the road towards the agricultural fields, the main Temple, Steiner school, and the exit; or to the left where you found the dining garden, Ayurvedic Center, Amenities Hall, the pool, and the road up to the Go Shala and Yoga Shala.

Annie decorated our door. We had two bathrooms both with hot water! On Sundays, Devotees cleaned and changed our sheets. You could also put laundry on the porch. It would be taken to local women who beat the clothes on rocks and line dried. They did a great job, but we were warned not to send any delicate garments!

I had brought mainly yoga clothes but I started to feel like my shorts were a little short for a spiritual community. I had two pairs of yoga capris that went past the knees. My routine became a quick lunch and then run up to the room. I'd shower myself (it was hot and we'd just done asana practice!) and put my clothes in the bucket. After I was clean, I scrubbed my clothes and hung them on the curtain lines to dry. This way, I kept wearing only two pairs of yoga pants and they stayed clean. In the evenings, I wore my satsang white tunic and leggings, loaned by my friend, Erica. On the weekends, I wore the leggings and traditional tunic I'd purchased before travel. Future Jivamukti trainees take note: if you do the same, you only need to bring 2 normal tunics & 1 pair leggings, 1 white tunic & 1 white pair leggings, 2 yoga capri pants & 2 yoga tee-shirts (covering your shoulders is advised), a swim suit, and pajamas.

We had many cohabitators in our rural cow dung dwelling. I kept hoping the lizard friends would eat the mosquitos. Maybe they did? Maybe they were simply out numbered?

Given that it was SO arid the mosquitos weren't bad during the day-- mainly at night!

Hence, around night 3 the Devotees gave us mosquito tents. I had just come from sleeping in these in St Lucia. I went from a mosquito tent for two to a mosquito tent for one. Whomp whomp.

Pre-mosquito tent gives you a better view of my little area. I used the window sill as a book shelf and herbal pharmacy. The curtain lines gave me space to wash and dry my clothes. Without a dresser or cupboard, I used the chair and my open suitcase. Simple, but it worked!

Annie took her mosquito tent on the ground. One morning a puppy joined us. 

Govardhan also has beautiful dorms and private rooms with stone floors and walls (which I think really cuts down on critter co-habitation). I know my accommodations might seem a little raw to some, but Govardhan offers a range of experiences. However! I love cob sustainable housing. I think it's worthwhile to stretch the range of experience. After incredibly full days of training, I slept deeply each night within those cob walls.

The Flower Festival

Our Jivamukti Teacher Training began in Mumbai, in part, so that we could experience the Flower Festival. When we arrived at the Chowpatty Temple, we were offered a delicious vegan lunch served by the devotees. Their vegetarian restaurant is next door to the Temple. The meal we received spoke well of the restaurant's offerings!

We were shown the upstairs Temple, where we could assist in prepping for the festival. We weren't told much about it. I had heard about it some from my teacher, Beth, via her friends, Sri Kirtan. They had lead the kirtan for last year's festival.

Many had donated flowers or money for flowers. There were absurd amounts of flowers! We sat down in circles to prep. I opened a bag of flowers and felt their warmth! They were composting! Next to me was an engineer and mother from Bangalore. She had traveled for the festival. She told me that she comes to Mumbai periodically to worship and celebrate. I asked her how I should prepare. She told me to sit in sukhasana, or cross-legged, so that my feet were not towards the altar. I asked if I should recite mantra while prepping. She said that was best, though many were chatting and laughing. She had serious strategy to efficiently pull all the petals. We went through a lot of flowers!

Periodically, a monk would come by and collect the basket of petals. Others would collect the flower stems and leaves that we had set aside. Still others would deliver more flowers for us to de-petal.

This was the beginning of me feeling pain at sitting on the floor for lengths of time. While in India, I came face to face with my own impatience a lot!

Radhanath Swami, a spiritual leader and author of The Journey Home, was in attendance. I heard monks whispering that at festival times he often slept only 3 hours a night. He looked rested and present. He wandered around. Many people approached him. I was tempted to but didn't know what to say. I think everyone wanted some of his attention. I only wanted to disturb him if I had something to offer or a serious query.

Unexpectedly, we had another period of free time. My early break was devoted to visiting Ghandhi's house. Some members of the group went to a nearby Temple devoted to Shiva. I was tempted but I also felt like I needed to try to find gifts for my friends and family. Having seen the area around the Temple, I felt like I would be OK venturing out by myself. I also knew I would be far quicker! I stole away and went in the direction where I was told there was a good shop.

I passed by Ghandhi's house again, all the construction, all the traffic. I passed by shops for electronics and chai stands. I saw a lot of shops advertising jewels but nothing that seemed like a good contender for gifts. Finally, I came to a busy intersection. There were restaurants, offices, and computer repair shops. Still no real shopping. I stopped when I saw thick crowds of a parade. I read their signs-- it was a Pride Parade!

I watched the parade for awhile. I was scared to go further afield. I didn't want to get turned around or be late for the Flower Festival. I went back to the Temple. 

There was a small, crowded gift shop in the Temple. I made one last stab at this mission. Inside were beauty products made from cow dung and cow urine. There were so many depictions of Radha and Krishna. I began gathering items. I had to sort of push my way to the cashier where he wrote down every item by hand in a notebook. I had gifts!

Upstairs, crowds were assembling for the Festival. Long lines wound through the Temple and outside. In the courtyard, a huge screen had been installed to show the Festival for those who couldn't fit inside the Temple.

I entered and found a seat close to the altar. Radhanath Swami emerged to explain the Festival to those of us visiting. He shared that the sacred texts, or Shastra, that he studies indicate how to worship Krishna. At various seasons, there are different offerings a devotee can make. A few years ago, he read a passage instructing the devotee to bathe Krishna in flowers. This is how the Flower Festival was born. 

During a later reading he realized that he misunderstood the Sanskrit of the source text. From what I remember, Sri Radhanath Swami discovered that a more accurate understanding would be to bathe Krishna in water, not flowers. However, at that point the Flower Festival was born and had become one of the most popular events at the Temple. Even though it stemmed from a misunderstanding, it remains!

As I would hear so many times during my time in India, the Maha Mantra began: "Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare." We sang call and response. The pace and rhythm of the chanting shifted as determined by the kirtan leader.

The curtains opened and the crowd gasped at Sri Krishna and Radha. A screen behind the two opened. In this photo, you can sort of see the two monks behind them. They spent HOURS showering the deities with petals. They poured the petals over them, periodically pushing them out of the deity's faces, or adjusting their garlands. They offered considerable care.

We chanted and petals rained over the deities. Petals would gather three feet high and the monks would push them forward into a sort of empty pool at the deities' feet. 

When the once empty pool in front of the deities' filled with petals four monks waded in. They bowed down, scooped petals, and quickly threw them into the air. Over and over and over again. These monks were working HARD. Imagine digging, fast. It was an obviously devotional practice. The petals began raining on those of us close to the altar. The chanting crescendoed.

As petals fell on those around me, they scooped up the petals from their laps or the floor and threw them up again. In this way, the petals fell on more and more of the crowd. 

This little girl was bathing me in Bhakti! Bhakti is a practice of yoga, known as the practice of feeling. Bhakti is devotional practice. ISKCON is a society of Bhakti practitioners. Devotees consider their every act to be an offering to the Divine. The purpose of this Festival was to offer love and devotion to the Divine. The petals were offered first to the deities and then to each of us in the crowd. As the monks scooped and sent the petals scattering, they were pushing more devotion to each of us. This little girl scooped petals again and again and rained them over my head. It became a game-- I drenched her, she drenched me.

One of our facilitators, the amazing Jules Febre, with a huge pile of petals ready to go in his hands. I am standing behind him, unsuspecting.

My friends Hari and Elizabeth were at the Festival, which was such a treat. Hari leads the 500 hour teacher training at my home studio, Yogawood. He and his partner, Elizabeth, lead a pilgrimage throughout India. It was a comfort to see a familiar face so far from home!

Do you see those little balcony window boxes? Monks sat in each box. As the petals flew and the fervor grew, they suddenly poured baskets of petals over the whole crowd. We were all covered! The air was a big swirling mass of rose and marigold petals. As they fell on us, we scooped more up from our clothes and the floor to send them back. Imagine a huge water fight but with flower petals. 

I am still finding petals in my clothes a month later. Jai!

Afterwards, we went downstairs for dinner. The air was buzzy with excitement but we were also tired. Jetlag and adrenhaline peaked and waned. There were many groups eating dinner with us-- Hari's group on pilgrimage, a group traveling with Raghunath Cappo, and kirtaners traveling with Gaura Vani. There may have been more too but those were the stories I collected.

Sleepily, we boarded our buses back for Hotel Lalit. The following day we were headed north to Govardhan EcoVillage. There our study began in earnest.